Matthew 25:14-40(ASV)
14For it is as when a man, going into another country, called his own servants, and delivered unto them his goods. 15And unto one he gave five talents, to another two, to another one; to each according to his several ability; and he went on his journey. 16Straightway he that received the five talents went and traded with them, and made other five talents. 17In like manner he also that received the two gained other two. 18But he that received the one went away and digged in the earth, and hid his lord’s money. 19Now after a long time the lord of those servants cometh, and maketh a reckoning with them. 20And he that received the five talents came and brought other five talents, saying, Lord, thou deliveredst unto me five talents: lo, I have gained other five talents. 21His lord said unto him, Well done, good and faithful servant: thou hast been faithful over a few things, I will set thee over many things; enter thou into the joy of thy lord. 22And he also that received the two talents came and said, Lord, thou deliveredst unto me two talents: lo, I have gained other two talents. 23His lord said unto him, Well done, good and faithful servant: thou hast been faithful over a few things, I will set thee over many things; enter thou into the joy of thy lord. 24And he also that had received the one talent came and said, Lord, I knew thee that thou art a hard man, reaping where thou didst not sow, and gathering where thou didst not scatter; 25and I was afraid, and went away and hid thy talent in the earth: lo, thou hast thine own. 26But his lord answered and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I did not scatter; 27thou oughtest therefore to have put my money to the bankers, and at my coming I should have received back mine own with interest. 28Take ye away therefore the talent from him, and give it unto him that hath the ten talents. 29For unto every one that hath shall be given, and he shall have abundance: but from him that hath not, even that which he hath shall be taken away. 30And cast ye out the unprofitable servant into the outer darkness: there shall be the weeping and the gnashing of teeth.
31But when the Son of man shall come in his glory, and all the angels with him, then shall he sit on the throne of his glory: 32and before him shall be gathered all the nations: and he shall separate them one from another, as the shepherd separateth the sheep from the goats; 33and he shall set the sheep on his right hand, but the goats on the left. 34Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world: 35for I was hungry, and ye gave me to eat; I was thirsty, and ye gave me drink; I was a stranger, and ye took me in; 36naked, and ye clothed me; I was sick, and ye visited me; I was in prison, and ye came unto me. 37Then shall the righteous answer him, saying, Lord, when saw we thee hungry, and fed thee? or athirst, and gave thee drink? 38And when saw we thee a stranger, and took thee in? or naked, and clothed thee? 39And when saw we thee sick, or in prison, and came unto thee? 40And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye did it unto one of these my brethren, even these least, ye did it unto me.
In verses 21 and 22 the “the joy of thy lord,” which Jesus is speaking about is freedom. That being said the “slothful” servant’s reward would be the exact opposite…bondage!
Let us look again at the words spoken to us through this parable…verses 27-29.
27thou oughtest therefore to have put my money to the bankers, and at my coming I should have received back mine own with interest. 28Take ye away therefore the talent from him, and give it unto him that hath the ten talents. 29For unto every one that hath shall be given, and he shall have abundance: but from him that hath not, even that which he hath shall be taken away.
This is not saying that the rich will be made richer. This is ultimately about Kingdom blessed gain. How does the word say that we will gain (hath)? Let’s look at Luke 6:36:38.
36Be ye merciful, even as your Father is merciful. 37And judge not, and ye shall not be judged: and condemn not, and ye shall not be condemned: release, and ye shall be released: 38give, and it shall be given unto you; good measure, pressed down, shaken together, running over, shall they give into your bosom. For with what measure ye mete it shall be measured to you again.
The parable of the talents is not about the world or about world economic system; it is about servants in the Kingdom of God. If we are merciful, judge not, condemn not release those indebted to use either financially or in any other way AND give then we WILL be abundantly blessed and have (hath).
“Give and it shall be given unto you,” is not an attempt to get God’s people to perpetuate a mindset of poverty by giving to the poor. On the contrary! We, God people, are to teach as we give. While giving it is our duty to teach the world the precepts of Godly living—teaching them to look at opportunities to give themselves. But some argue that if I am poor than how am I supposed to give? The Bible says that it is not the amount of the gift that is important it is manner of how we give. Take the story in Mark 12:41-44 about the widow’s mite.
41And he sat down over against the treasury, and beheld how the multitude cast money into the treasury: and many that were rich cast in much. 42And there came a poor widow, and she cast in two mites, which make a farthing. 43And he called unto him his disciples, and said unto them, Verily I say unto you, This poor widow cast in more than all they that are casting into the treasury: 44for they all did cast in of their superfluity; but she of her want did cast in all that she had, even all her living.
Being merciful, judging not, condemning not, releasing those indebted to use either financially or in any other way, and giving are Kingdom principles for having an abundantly blessed and secure life.
As it stands at this time, I do not have much, but like Peter, I say…
6But Peter said, Silver and gold have I none; but what I have, that give I thee. In the name of Jesus Christ of Nazareth, walk. (Acts 3:6).
While I may not have much (economically speaking) at this time; I will give out of my lack and the God of Heaven will see what I have done in secret and will reward.
Take heed that ye do not show your righteousness before men, to be seen of them: else ye have no reward with your Father who is in heaven. 2When therefore thou doest alms, sound not a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have received their reward. 3But when thou doest alms, let not thy left hand know what thy right hand doeth: 4that thine alms may be in secret: and thy Father who seeth in secret shall recompense thee. (Matthew 6:1-4)
All that being said…we have seen that God wants us to use our money (time and skills) to better not only our personal situation, but to uplift others.
We do not want the poor to remain poor! We want them to advance in the Kingdom though Kingdom principles. (Like in Matthew 25:23 and verse 27.)
Jesus said to us in the Great Commission, Matthew 28:18-20…
18And Jesus came to them and spake unto them, saying, All authority hath been given unto me in heaven and on earth. 19Go ye therefore, and make disciples of all the nations, baptizing them into the name of the Father and of the Son and of the Holy Spirit: 20teaching them to observe all things whatsoever I commanded you: and lo, I am with you always, even unto the end of the world.
When we give, we need to make sure that we are also teaching the Kingdom principle of giving, not only, of our money, but of mercy, condemning not, judging not, and release! In doing so, we will fulfill our obligation to prosper as the Good and Faithful Servant of the parable.
One final scripture on the subject..
16And he came to Nazareth, where he had been brought up: and he entered, as his custom was, into the synagogue on the sabbath day, and stood up to read. 17And there was delivered unto him the book of the prophet Isaiah. And he opened the book, and found the place where it was written,
18The Spirit of the Lord is upon me,
Because he anointed me to preach good tidings to the poor:
He hath sent me to proclaim release to the captives,
And recovering of sight to the blind,
To set at liberty them that are bruised,
19To proclaim the acceptable year of the Lord.
20And he closed the book, and gave it back to the attendant, and sat down: and the eyes of all in the synagogue were fastened on him. 21And he began to say unto them, To-day hath this scripture been fulfilled in your ears. (Luke 16-21)
Amen.